Imamat 13:34

13:34 The priest must then examine the scall on the seventh day, and if ¹  the scall has not spread on the skin and it does not appear to be deeper than the skin, ²  then the priest is to pronounce him clean. ³  So he is to wash his clothes and be clean.

Imamat 25:28

25:28 If he has not prospered enough to refund ⁴  a balance to him, then what he sold ⁵  will belong to ⁶  the one who bought it until the jubilee year, but it must revert ⁷  in the jubilee and the original owner ⁸  may return to his property.

[13:34]  ¹ tn Heb “and behold” (so KJV, ASV).

[13:34]  ² tn Heb “and its appearance is not deep ‘from’ (comparative מִן, min, meaning “deeper than”) the skin.”

[13:34]  ³ tn This is the declarative Piel of the verb טָהֵר (taher, cf. the note on v. 6 above).

[25:28]  ⁴ tn Heb “And if his hand has not found sufficiency of returning.” Although some versions take this to mean that he has not made enough to regain the land (e.g., NASB, NRSV; see also B. A. Levine, Leviticus [JPSTC], 176), the combination of terms in Hebrew corresponds to the portion of v. 27 that refers specifically to refunding the money (cf. v. 27; see NIV and G. J. Wenham, Leviticus [NICOT], 315).

[25:28]  ⁵ tn Heb “his sale.”

[25:28]  ⁶ tn Heb “will be in the hand of.” This refers to the temporary control of the one who purchased its produce until the next year of jubilee, at which time it would revert to the original owner.

[25:28]  ⁷ tn Heb “it shall go out” (so KJV, ASV; see B. A. Levine, Leviticus [JPSTC], 176).

[25:28]  ⁸ tn Heb “he”; the referent (the original owner of the land) has been specified in the translation for clarity.